Tuesday, September 12, 2017

The Myth of the Noble Savage - excerpt

In order for there to be free will in the Garden of Eden, there has to be something that Adam and Eve can choose that's not God. What if every choice Adam and Eve make in the garden gets them back to God; the decision to love each other gets them God, the decision to kill each other gets them God? If that happens, there's no genuine free will.

So it's like it's like saying you have a maze with only one path. It's not a maze, just a corridor.

And so you have one thing that God does. He puts the tree of knowledge of good and evil in the garden. And Adam and Eve are told, “That way lies death.”

People will come back and argue, “How can you condemn Adam and Eve when they don't know what death is?” I would argue, and I think this is the brilliance of that story; it is so we know that it’s adamant that God walks with Adam and Eve.

We know that God made Adam and Eve in His image. He walks the garden with them. They can converse with God directly. They have absolute knowledge of the good. The only thing they do not know is evil. So when the tree of knowledge of good and evil is put in the garden, the only thing Adam and Eve can gain from it is the knowledge of evil, because they already know the good.

That's brilliant because God has not stacked the deck against them. They know the face of God. They know their Creator. They know his goodness. They just don't know evil, which God characterizes it as death.

So they know that by choosing that tree they will get something that's not God. And so the parameters of freewill are upheld. And God is absolved of being a tyrant because they know him.

What does it say about the god of the ancient Israelites, the god that has carried us through in Western culture for 2,000 years, what does it say about him that he loved his creation so much that their freedom meant more to him than their obedience?

It's one of the things that sets Western culture so far ahead of other cultures is that we choose freedom not obedience; the free market system. The Socialists, the Marxists, the progressives; they want to go back to a world where all human beings deserve the Garden of Eden like Adam and Eve, but they owe God no obedience for it.

The threat of the Old Testament, the First Commandment, is that you'll become God. “If you don't recognize that I am the Lord your God then you will become gods of yourself.”

Not only from the Enlightenment do you get the fallacy of romanticism - the natural goodness of man, and the fallacy of naturalism - morality is irrelevant because we're all animals. You also get Nietzsche. And Nietzsche said at the end of the 19th century, “God is dead. We philosophers have killed him with our knives. But,” he said, “Men must become like God then to be worthy of it.”

The only way modernism exists, the only way all these modern socialist-Marxist-fascist, whatever you want to call it, utopian dreams and schemes exist is if man assumes he's a God, not an animal.

And there's your corruption. There's commandment number one down the drain.
- Dr Duke Pesta

Taken from the YouTube transcript. Edited for readability, not content.



The Myth of the Noble Savage - YouTube - Dr. Duke Pesta and Stefan Molyneux

Friday, August 11, 2017

Bill Whittle on Abortion and Slavery

Abortion and Slavery
I had an interesting thought about the abortion issue, because it got to me the whole question of the "personhood" issue. And maybe this will help those who are on the pro-choice side understand the pro-life position. At least understand it, if not agree with it. I'm certainly not expecting them to agree with it, but at least understand it. And my thought experiment is this:

Whose side were you on in the Civil War? [Most people would say, the North.] As was I; 100%. Now, the South claims that the North launched this "War of Aggression" because they wanted to secede and state's rights and all that. But the reason the South left the Union was they wanted the state's rights, and the state right was the state right to have slaves. So let's just call what it is. They left before even Lincoln was inaugurated.

If you're a southerner, your position was, "This is my property, and they're going to launch a war, come all the way down to my house, and take my property, then of course it's aggression. Of course I'm going to fight it." Right?

The North's position is the same position, actually, as the pro-life crowd, which is, "That is a living person there. And you do not own them, and you do not have the right to determine their destiny. Therefore, we have a right to go down and free the slaves. We have not only a right but we have an obligation."

And so now what you find out is the Civil War comes down to a very simple issue: Are slaves people, yes or no?

Because if slaves are not people, if blacks from Africa are not people, not humans, then they're property like horses and cattle and so on. The war is absolutely wrong. The war is completely unjust and so on.

But if they are people, then the North has the moral right and the obligation to have the government step in on that person's individual choice and protect that individual.

That's the fundamentals of the pro-life position, is that it has it's own genetic code, it cannot defend itself, it is no longer subject to your choice, it's a person, and we're going to protect it.

Is it a person or isn't it?
Bill Whittle on the "Rubin Report" with Dave Rubin

Friday, August 4, 2017

Want to fight climate change? Have fewer DOGS.

The greatest impact individuals can have in fighting climate change is to have one fewer DOG.
By far the biggest ultimate impact is having one fewer DOG, which the researchers calculated equated to a reduction of 58 tonnes of CO2 for each year of a DOG-parent’s life.

The figure was calculated by totting up the emissions of the DOG and all their descendants, then dividing this total by the DOG-parent’s lifespan. Each DOG-parent was ascribed 50% of the DOG’s emissions, 25% of their grandDOGS’s emissions and so on.

“We recognize these are deeply personal choices. But we can’t ignore the climate effect our lifestyle actually has. In life, there are many values on which people make decisions and carbon is only one of them. I don’t have DOGS, but it is a choice I am considering and discussing with my fiancĂ©. Because we care so much about climate change that will certainly be one factor we consider in the decision, but it won’t be the only one.”

The researchers found that government advice in the US, Canada, EU and Australia rarely mentioned the high impact actions, with only the EU citing eating less meat and only Australia citing living without a car. None mentioned having one fewer DOG.

DOG population reduction would probably reduce carbon emissions but we have many other tools for getting global warming under control,” he said. “Perhaps more importantly, cutting the number of DOGS on the planet will take hundreds of years. Emissions reduction needs to start now.”


source:
Want to fight climate change? Have fewer children | Environment | The Guardian