Showing posts with label christian. Show all posts
Showing posts with label christian. Show all posts

Friday, November 13, 2020

I know you are but what am I?

I've often heard the phrase, "When I became a man I put away childish things," but I never really knew its source. It seems reasonable. It seems accurate. We all begin in a state of childhood, and most of us grow into adulthood.

So, when I came across this again, it included some context I had not heard. It went like this:

"When I became a man I put away childish things, including the fear of childishness and the desire to be very grown up."

Well, that's a decidedly different spin on it. How do I put away childish things yet do not fear being childish? How does a man grow up without retaining the desire to be grown up?

Where does this come from, and what does it mean?

It took very little research to find it. This is from C. S. Lewis, the prolific writer, famous for his children's books in the Chronicles of Narnia series. But he is also a very well known Christian writer; some might consider an important Christian philosopher.

I also recalled the Bible mentioned a strikingly similar phrase in a New Testament verse.

"When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me." - 1 Corinthians 13:11

This seems to be very straightforward. Once one becomes a man, childhood ends. So how can such a well-versed Christian writer and thinker like Lewis say something which seems so contradictory to the Bible he knows so well?

The answer is, of course, found in scripture, too. In the same chapter, even. The entire chapter provides the context. Love.

"If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing." - 1 Cor 13:2

The entire chapter talks about what you can have or can do, but without love, you have nothing. But what is love? How can you have love? Again, the verse tells you.

"Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres." - 1 Cor 13:4-7

I'm sure you are asking, "How does love and childishness relate?" Ah, but you've already missed the point. Lewis says to, "put away childish things," but also to "put away" the "fear of childishness." Childishness is centered around unbridled love. The love of the new, or the love of the well known. Just as a child loves a new toy, they also love their old toys. They love a new friend, and they love their 'old' friends. Children are filled with the purest joy. Are we to fear joy? Fear love?

Lewis understood that to fear childishness was to reject love.

Likewise, desiring to be grown is what only children do. They need to grow and mature, so they set about becoming an adult with a seriousness only children can have. Adults have no need for this seriousness. We are already grown. What would adults seek to become - older? We have obtained the heights; we should admire the view.

If our goal is to be seen as adult by other adults, to gain their approval, we aren't seeking love. Love does not boast. Love is not proud. And if other adults judge us for our 'adulthood', then they do not love us.

We should be joyful in our achievement, but we should not fear childishness. Childishness brought us joy once, and it should bring us joy any time we wish.

And here I found the full context of Lewis's quote. And it shows his complete understanding of the scripture about being an adult and about putting away our childish things. It isn't childishness we are to put away. It is the fear of being childish. When we put away the fear, we replace it with love. We cherish childishness.

"Critics who treat adult as a term of approval, instead of as a merely descriptive term, cannot be adult themselves. To be concerned about being grown up, to admire the grown up because it is grown up, to blush at the suspicion of being childish; these things are the marks of childhood and adolescence. And in childhood and adolescence they are, in moderation, healthy symptoms.

Young things ought to want to grow. But to carry on into middle life or even into early manhood this concern about being adult is a mark of really arrested development. When I was ten, I read fairy tales in secret and would have been ashamed if I had been found doing so. Now that I am fifty I read them openly. When I became a man I put away childish things, including the fear of childishness and the desire to be very grown up." - C. S. Lewis, Of Other Worlds: Essays and Stories, Part I: 'On Three Ways of Writing For Children'

Tuesday, October 15, 2019

Nazi Platform

A reflection on the Nazi Platform and its possible basis of comparison to modern American politics.

The Program of the German Workers’ Party is a program for our time.
The leadership rejects the establishment of new aims after those set out in the Program have been achieved, for the sole purpose of making it possible for the Party to continue to exist as the result of the artificially stimulated dissatisfaction of the masses.
National Socialist German Workers Party Platform American Equivalent Basis
1. We demand the uniting of all Germans within one Greater Germany, on the basis of the right to self-determination of nations. Right Nationalism
2. We demand equal rights for the German people (Volk) with respect to other nations, and the annulment of the peace treaty of Versailles and St. Germain. Libertarian Isolationism
3. We demand land and soil (Colonies) to feed our People and settle our excess population. Right Nationalism
4. Only Nationals (Volksgenossen) can be Citizens of the State. Right Citizenship
Only persons of German blood can be Nationals, regardless of religious affiliation. Right Nationalism and Religious Freedom
No Jew can therefore be a German National. Far Left / Far Right Antisemitism
5. Any person who is not a Citizen will be able to live in Germany only as a guest and must be subject to legislation for Aliens. Right Immigration
6. Only a Citizen is entitled to decide the leadership and laws of the State. Right Voter ID
We therefore demand that only Citizens may hold public office, regardless of whether it is a national, state or local office. Right Nationalism
We oppose the corrupting parliamentary custom of making party considerations, and not character and ability, the criterion for appointments to official positions. Left Democracy over Republicanism
7. We demand that the State make it its duty to provide opportunities of employment first of all for its own Citizens. Left Government Job Creation
If it is not possible to maintain the entire population of the State, then foreign nationals (non-Citizens) are to be expelled from the Reich. Right Immigration
8. Any further immigration of non-Germans is to be prevented. We demand that all non-Germans who entered Germany after August 2, 1914, be forced to leave the Reich without delay. Right Immigration
9. All German Citizens must have equal rights and duties. Left Equal Rights
10. It must be the first duty of every Citizen to carry out intellectual or physical work. Right Duty to Work
Individual activity must not be harmful to the public interest and must be pursued within the framework of the community and for the general good.

We therefore demand:
Left Limitation on Freedom of Expression
11. The abolition of all income obtained without labor or effort. Left Unearned Income
Breaking the Servitude of Interest. Left Anti-Bank
12. In view of the tremendous sacrifices in property and blood demanded of the nation by every war, personal gain from the war must be termed a crime against the nation. We therefore demand the total confiscation of all war profits. Left War Profiteering
13. We demand the nationalization of all enterprises (already) converted into corporations (trusts). Left Government Ownership of Production
14. We demand profit-sharing in large enterprises. Left Profit-sharing
15. We demand the large-scale development of old-age pension schemes. Left Social Security
16. We demand the creation and maintenance of a sound middle class; Left "Maintenance" of Middle Class
the immediate communalization of the large department stores, which are to be leased at low rates to small tradesmen. Left Communism and Trade Unions
We demand the most careful consideration for the owners of small businesses in orders placed by national, state, or community authorities. Left Small Business over Low Prices
17. We demand land reform in accordance with our national needs and a law for expropriation without compensation of land for public purposes. Left Eminent Domain for Public Use
Abolition of ground rent and prevention of all speculation in land. Left Anti-Speculation
18. We demand ruthless battle against those who harm the common good by their activities. Persons committing base crimes against the People, usurers, profiteers, etc., are to be punished by death without regard to religion or race. Left Anti-Bank
19. We demand the replacement of Roman Law, which serves a materialistic World Order, by German Law. Left Anti-Capitalism
20. In order to make higher education – and thereby entry into leading positions – available to every able and industrious German, the State must provide a thorough restructuring of our entire public educational system. Left Free Education
The courses of study at all educational institutions are to be adjusted to meet the requirements of practical life. Left Government Mandated Curriculum
Understanding of the concept of the State must be achieved through the schools (teaching of civics) at the earliest age at which it can be grasped. Right Civics
We demand the education at the public expense of specially gifted children of poor parents, without regard to the latters’ position or occupation. Left Free Education
21. The State must raise the level of national health by means of mother-and-child care, the banning of juvenile labor, achievements of physical fitness through legislation for compulsory gymnastics and sports, and maximum support for all organizations providing physical training for young people. Left Compulsory Education
22. We demand the abolition of hireling troops and the creation of a national army. Right National Military
23. We demand laws to fight against deliberate political lies and their dissemination by the press. In order to make it possible to create a German press, we demand: Right Anti-Press
a) all editors and editorial employees of newspapers appearing in the German language must be German by race; Right National Language
b) non-German newspapers require express permission from the State for their publication. They may not be printed in the German language; Right Non-Citizen Laws
c) any financial participation in a German newspaper or influence on such a paper is to be forbidden by law to non-Germans and the penalty for any breach of this law will be the closing of the newspaper in question, as well as the immediate expulsion from the Reich of the non-Germans involved. Right Immigration
Newspapers which violate the public interest are to be banned. Left Government Controlled Media
We demand laws against trends in art and literature which have a destructive effect on our national life, and the suppression of performances that offend against the above requirements. Right "Right and Wrong" in Art
24. We demand freedom for all religious denominations, provided that they do not endanger the existence of the State or offend the concepts of decency and morality of the Germanic race. Right Freedom of Religion
The Party as such stands for positive Christianity, without associating itself with any particular denomination. Right Pro-Christianity
It fights against the Jewish-materialistic spirit within and around us, and is convinced that a permanent revival of our nation can be achieved only from within, on the basis of: Public Interest before Private Interest. Far Left / Far Right Antisemitism
25. To carry out all the above we demand: the creation of a strong central authority in the Reich. Left Authoritarian Government
Unquestioned authority by the political central Parliament over the entire Reich and over its organizations in general. Left Anti-Federalism
The establishment of trade and professional organizations to enforce the Reich basic laws in the individual states. Left Trade Unions
The Party leadership promises to take an uncompromising stand, at the cost of their own lives if need be, on the enforcement of the above points.
Munich, Germany
February 24, 1920.

source:
https://www.jewishvirtuallibrary.org/platform-of-the-national-socialist-german-workers-rsquo-party

Tuesday, September 12, 2017

The Myth of the Noble Savage - excerpt

In order for there to be free will in the Garden of Eden, there has to be something that Adam and Eve can choose that's not God. What if every choice Adam and Eve make in the garden gets them back to God; the decision to love each other gets them God, the decision to kill each other gets them God? If that happens, there's no genuine free will.

So it's like it's like saying you have a maze with only one path. It's not a maze, just a corridor.

And so you have one thing that God does. He puts the tree of knowledge of good and evil in the garden. And Adam and Eve are told, “That way lies death.”

People will come back and argue, “How can you condemn Adam and Eve when they don't know what death is?” I would argue, and I think this is the brilliance of that story; it is so we know that it’s adamant that God walks with Adam and Eve.

We know that God made Adam and Eve in His image. He walks the garden with them. They can converse with God directly. They have absolute knowledge of the good. The only thing they do not know is evil. So when the tree of knowledge of good and evil is put in the garden, the only thing Adam and Eve can gain from it is the knowledge of evil, because they already know the good.

That's brilliant because God has not stacked the deck against them. They know the face of God. They know their Creator. They know his goodness. They just don't know evil, which God characterizes it as death.

So they know that by choosing that tree they will get something that's not God. And so the parameters of freewill are upheld. And God is absolved of being a tyrant because they know him.

What does it say about the god of the ancient Israelites, the god that has carried us through in Western culture for 2,000 years, what does it say about him that he loved his creation so much that their freedom meant more to him than their obedience?

It's one of the things that sets Western culture so far ahead of other cultures is that we choose freedom not obedience; the free market system. The Socialists, the Marxists, the progressives; they want to go back to a world where all human beings deserve the Garden of Eden like Adam and Eve, but they owe God no obedience for it.

The threat of the Old Testament, the First Commandment, is that you'll become God. “If you don't recognize that I am the Lord your God then you will become gods of yourself.”

Not only from the Enlightenment do you get the fallacy of romanticism - the natural goodness of man, and the fallacy of naturalism - morality is irrelevant because we're all animals. You also get Nietzsche. And Nietzsche said at the end of the 19th century, “God is dead. We philosophers have killed him with our knives. But,” he said, “Men must become like God then to be worthy of it.”

The only way modernism exists, the only way all these modern socialist-Marxist-fascist, whatever you want to call it, utopian dreams and schemes exist is if man assumes he's a God, not an animal.

And there's your corruption. There's commandment number one down the drain.
- Dr Duke Pesta

Taken from the YouTube transcript. Edited for readability, not content.



The Myth of the Noble Savage - YouTube - Dr. Duke Pesta and Stefan Molyneux

Tuesday, February 7, 2017

Re-Blog: "The Islamic Roots of the Yellow Badge of Shame"

Editor’s note: The following account was written for RaymondIbrahim.com by an American teacher in the Muslim world.

Last week, while reading different articles on the Islamic State’s persecution of Christians in the Middle East, I was made aware for the first time that following the fall of the Iraqi city of Mosul in July of 2014, the Islamic State spray painted in red the symbol – –  ن on Christian homes and businesses throughout the city.

For those unfamiliar with the character ن  (pronounced noon), it represents the 14th letter of the Arabic alphabet  and is the equivalent of the Roman letter N. For many Muslims around the world, the ن  stands for Nazarene, a demeaning Arabic word for the followers of Jesus of Nazareth, or Christians.

Wednesday, April 6, 2016

Miss. the point

Mississippi lawyers and "legal scholars" responded to HB1523, the "Protecting Freedom of Conscience from Government Discrimination Act"... which is ironic in itself, as it was drafted by Mississippi lawyers and legal scholars... principally authored and introduced by Speaker of the House, Gunn; juris doctor from MS School of Law... co-sponsor Gipson; juris doctor from MS School of Law... but the fact that we are to take "legal scholars" opinions about this is simply an Appeal to Authority.
however, let's address the scholar's argument against:
We share the view of Justice Kennedy when he expressed that “a bare . . . desire to harm a politically unpopular group cannot constitute a legitimate governmental interest,” and would add that neither can such a desire be justified in the name of religious liberty.
well let me retort with another Supreme Court Justice, referring to the same case [Romer v. Evans] as quoted by the above Justice Kennedy:
The constitutional amendment before us here is not the manifestation of a "'bare ... desire to harm' " homosexuals, ante, at 634, but is rather a modest attempt by seemingly tolerant Coloradans to preserve traditional sexual mores against the efforts of a politically powerful minority to revise those mores through use of the laws.
do you see what he said?... it is an attempt by a religious community to protect their Constitutionally guaranteed right to practice their sincerely held beliefs and traditions against a "politically powerful" group which wish to revise their religious practices through the cudgel of law-fare... and that is what HB1523 is precisely trying to accomplish... now, we can argue as to the effectiveness of said law to accomplish that weighty task, however what we cannot deny is the concerted attempt by those outside of a religion to force their own mores onto the religion by use of legal pressure and threat of governmental intervention... if there was ever a greater threat to "Separation of Church and State", i surely don't know of one.

and these scholars are using a statement from a case [Romer v. Evans] which fought against discrimination of a "politically unpopular group", in that case the homosexuals... here, we have it turned upon it's head, where the "politically unpopular group" has become not the minority but an entire religion... and HB1523 is saying that "a bare desire to harm" someone who acts in a manner consistent with their religious practices should not "constitute a legitimate governmental interest."

The Establishment Clause of the First Amendment forbids the government from favoring or disfavoring any particular religion or religion in general.
this statement flies in the face of what the legal scholars just said in their own previous statement... here we have numerous cases of the government disfavoring religion in general, yet when HB1523 attempts to remove itself from the fray, suddenly these legal scholars want the government to take sides again!

In Cutter v. Wilkinson, the Court upheld a broad religious accommodation law while explaining that accommodations need not be granted where they “impose unjustified burdens” on third parties or the State. Most recently, in Burwell v. Hobby Lobby, the Court granted a religious accommodation to an employer but repeatedly emphasized in the opinion the fact that employees would, according to the Court, not be harmed.
and then the legal scholars quote two cases where religious liberties were upheld, but they want us to believe that HB1523 will cause government to "tend to express support" by not allowing homosexuals to punish religion for following their beliefs... this is twisted logic... two cases uphold the rights of people and companies to practice their sincerely held beliefs, HB1523 goes out of its way to secure the rights of both homosexuals and religion, yet by passage of this law the government has "expressed support" for one over the other... by supporting the rights of one group, you are not de facto denying the rights of another group... you can, in fact, allow both parties their rights, which is what HB1523, albeit clumsily, tries to do.

Those who will be most harmed by this law are LGBT Mississippians, intersex persons, persons who defy sex and gender stereotypes, and persons who have had sex outside marriage—the most easily-identifiable of whom are unmarried parents and pregnant persons.
oh my God (pun intended).
In many different contexts that will be enumerated below, the law strips Mississippians of applicable antidiscrimination protections in order to accommodate the preferences of religious individuals and institutions.
so what are the "enumerated" contexts which protections will be removed?
Several Mississippi municipalities have passed resolutions opposing discrimination against LGBT people, or protecting LGBT people from some forms of discrimination. As acceptance for LGBT rights continues to grow, other municipalities are likely to follow suit. In addition, some administrative agencies and courts have held that sex discrimination laws are properly interpreted to prohibit discrimination on the basis of sex stereotyping, sexual orientation, or gender identity. In 2013, for example, the 5th Circuit found that the prohibition of sexual harassment in Title VII of the Civil Rights Act protected a male employee whose male co-workers called him “kind of gay” and a “faggot.”
 i'm just going throw a flag here.
By exempting certain religious entities from an obligation to treat all Mississippians equally, HB 1523 effectively sacrifices the equality rights of many in order to accommodate the religious preferences of a few. In some cases, accommodations will also intrude upon Mississippians’ privacy rights. Allowing discrimination based on sexual practices and gender identity could lead employers, housing providers, businesses, and even the state to demand intrusive and unnecessary information from citizens about their sexual histories, practices, and even their private anatomies.
now, i will agree that HB1523 makes a faux pas when it comes to religious organization housing providers... Section 3(1)(c) of the law states that:
The state government shall not take any discriminatory action against a religious organization wholly or partially on the basis that such organization [m]akes any decision concerning the sale, rental, occupancy of, or terms and conditions of occupying a dwelling or other housing under its control, based upon or in a manner consistent with a sincerely held religious belief or moral conviction.
but i don't know of a case where a religious organization has property which is for public sale, rent, or occupancy which it could then discriminate against someone who is LGBT... most religious property is for private sale, rent, or occupancy by persons of the same religion... can someone who does not agree to the Christian regulations of Homes of Grace, a faith based addiction recovery organization, force them to provide them with services?... only by the protections of HB1523 is Homes of Grace protected.

Several provisions of HB 1523 allow government employees—who represent the state and have sworn to uphold the law—to discriminate against LGBT and unmarried Mississippians based on their religious beliefs.
well that's only partially true... the government employees, who have the same Constitutionally guaranteed rights as private citizens, are able to recuse themselves from taking part in activities which they are morally or religiously against... however, HB1523 specifically provides relief to the people who seek those activities... and it provides language which allows those people, generally LGBT persons, if impeded or delayed... Section 3(8)(b) specifically says:
The person who is recusing himself or herself shall take all necessary steps to ensure that the authorization and licensing of any legally valid marriage is not impeded or delayed as a result of any recusal.
see?... the person who is recusing themselves from the process must personally ensure that their recusal does not impede or delay the person seeking relief... the onus is upon us if we wish to recuse ourselves.

Further, it’s unclear what will happen if all clerks at a particular location exempt themselves.
the fairy-tale scenario of "what if everyone recuses themselves" is forcibly denied by the requirement that those who recuse themselves must personally ensure that someone will provide the service!... in fact, Section 8(2) says:
Nothing in this act shall be construed to prevent the state government from providing, either directly or through an individual or entity not seeking protection under this act, any benefit or service authorized under state law.
so they are trying to provide religious freedom on one hand, and protection from discrimination at the same time!

Section 3(4) prohibits the government from taking “discriminatory action” against persons who decline to provide counseling or other medical services based on their religious beliefs about sex, marriage, and gender identity.
the legal scholars' example is "For example, a mental health counselor employed at a public school, whose salary is paid by the government, could refuse to work with LGBT students because of her religious beliefs and keep her job."... aside from the sexist pronoun (how about them apples?), i would argue that this is an extremely unlikely proposition, which could be simply remedied by the school in question by having the counselors make their objections known upfront, and the school would then provide a counselor who does not have that particular objection... but i'd have to throw a flag against myself:
and i'd be right... just because it's improbable, that does not make it impossible... so i will concede that HB1523 falls short on the side of government employees and complete coverage of remedies... the law should have provided the same protections provided in Section 3(8) to those in Section 3(4)... but i would argue that the reverse side of the coin would be just as offensive:
"For example, a doctor employed at a public hospital, whose salary is paid by the government, could refuse to perform abortions because of her religious beliefs and lose her job."
however, a poorly constructed law does not negate the truth which stands behind the need for such a law... there are numerous examples of intolerance of religion by those who are promoting LGBT causes... this law was crafted not to deny rights, but to protect the rights of individuals who are being assailed... simply acting in accord to one's faith has become punishable by extremists who disagree with the tenets of the religion.

but all of this misses the point of HB1523... if religion were not under attack, this type of legislation would not have been necessary.

source:
Mississippi Lawyers, Legal Scholars Respond to HB1523 | JFP Mobile | Jackson, Mississippi
HB1523 - Protecting Freedom of Conscience from Government Discrimination Act
Romer v. Evans
Cutter v. Wilkinson
Homes of Grace


Monday, November 30, 2015

Re-Blog - This is Not a Day Care

This past week, I actually had a student come forward after a university chapel service and complain because he felt “victimized” by a sermon on the topic of 1 Corinthians 13. It appears that this young scholar felt offended because a homily on love made him feel bad for not showing love. In his mind, the speaker was wrong for making him, and his peers, feel uncomfortable.

I’m not making this up. Our culture has actually taught our kids to be this self-absorbed and narcissistic. Any time their feelings are hurt, they are the victims. Anyone who dares challenge them and, thus, makes them “feel bad” about themselves, is a “hater,” a “bigot,” an “oppressor,” and a “victimizer.”

I have a message for this young man and all others who care to listen. That feeling of discomfort you have after listening to a sermon is called a conscience. An altar call is supposed to make you feel bad. It is supposed to make you feel guilty. The goal of many a good sermon is to get you to confess your sins—not coddle you in your selfishness. The primary objective of the Church and the Christian faith is your confession, not your self-actualization.

So here’s my advice:

If you want the chaplain to tell you you’re a victim rather than tell you that you need virtue, this may not be the university you’re looking for. If you want to complain about a sermon that makes you feel less than loving for not showing love, this might be the wrong place.

If you’re more interested in playing the “hater” card than you are in confessing your own hate; if you want to arrogantly lecture, rather than humbly learn; if you don’t want to feel guilt in your soul when you are guilty of sin; if you want to be enabled rather than confronted, there are many universities across the land (in Missouri and elsewhere) that will give you exactly what you want, but Oklahoma Wesleyan isn’t one of them.

At OKWU, we teach you to be selfless rather than self-centered. We are more interested in you practicing personal forgiveness than political revenge. We want you to model interpersonal reconciliation rather than foment personal conflict. We believe the content of your character is more important than the color of your skin. We don’t believe that you have been victimized every time you feel guilty and we don’t issue “trigger warnings” before altar calls.

Oklahoma Wesleyan is not a “safe place”, but rather, a place to learn: to learn that life isn’t about you, but about others; that the bad feeling you have while listening to a sermon is called guilt; that the way to address it is to repent of everything that’s wrong with you rather than blame others for everything that’s wrong with them. This is a place where you will quickly learn that you need to grow up.

This is not a day care. This is a university!

Dr. Everett Piper, President

Oklahoma Wesleyan University

source:
http://www.okwu.edu/blog/2015/11/this-is-not-a-day-care-its-a-university/